Lectures

Café Chalupecký: Nikita Yingqian Cai - Where is the Dragon Boat going?

Presentation on the topic of contemporary art and institutional practice in China

Contemporary art and institutional practice in China have been dominantly channeled and boosted by the market and commercial sector in the past decade. Since the 1980s, we have seen many debates on artistic autonomy apprehended through the concepts of realism and European modernism, the west and the east, individualism and national ideology, internationalism and cultural nationalism. Often in these debates, we seem to reach an impasse in contemporary art’s binary oppositions between the private and the public, the art and the social. The focus of binary debates in earlier artistic movements in China is gradually shifted to global migration of artistic ideas, forms and materiality in relation to the vernacular perspective of the Pearl River Delta, where Times Museum is situated in.

Nikita Yingqian Cailives and works in Guangzhou, where she is currently Associate Director and Chief Curator at Guangdong Times Museum.

Full Movie from presentation:
From Jean-Paul Sartre to Teresa Teng: Cantonese Contemporary Art in the 1980s
  https://youtu.be/jdOd_bmo1AY

placetranzitdisplay
tags
castYingqian Cai Nikita
cameraMartin Vronský, Katarína Karafová
soundMartin Vronský
editingMartin Vronský
playlistsJindřich Chalupecký Society
categoryLectures
published8. 9. 2017
languageČesky / English
embedlink icon
arrow down
related
Café Chalupecký: Nikita Yingqian Cai - Where is the Dragon Boat going?
In the lecture, I would like to address the issue of the labour of the artist from the perspective of the feminist artistic work and discuss, how already from the end of the 1970s feminists artists engaged with the issues of the flexible and precarious work, the issues that are also so pertinent in the labour of the artist today. From the perspective of those artists, the exploration of labour opened new dimension how to understand and reflect upon labour of female artist and her emancipated life.
In their own words, the text is, “the work of ANON. We are a collective of ‘Other.’ Some of us are sex workers, some immigrants, many of us queer. There are even a few privileged white cucks amongst us. Never the less, ANON is largely the work and brainchild of people of color (PoC). Our social disciplines are as varied as our identities: from journalists to dominatrixes. ANON are the intellectual cousins of #BlackLivesMatter divorced from liberalism.”