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In her work, Cornaro uses found objects imbued with symbolic potential or emotional value, which she presents in different types of display and media to reveal the subtle shifts of meaning provoked by processes of reproduction and translation.
Borrowed from domestic, decorative or functional contexts, these artefacts are often linked to Western culture as a means of power, their combination and arrangement in the artist’s work invites spectators to question the relationships between systems of representation and our understanding of the world.
The output of that research varies from works in the public space and architectural structures to sculptures and smaller work. Within this undefined area, the duo developed a practice that thematizes the friction between function (architecture) and autonomy (image) in an increasingly emphatic manner, and is centered around the central question: at what point does the daily experience of space turn into an aesthetic one?
The strategies used by art in public space include a broad range of artistic approaches. Art can show us more environmental and ethical ways of treating one another. It can offer an opportunity for collective participation and self-expression, for reflecting on history, and for community dialogue. It can influence our social, spatial, and political topologies by promoting new social models or designing and improving the physical infrastructure. However, it can also legitimize economic or political interests that are not beneficial to the general public.
We know and repeatedly analyze a host of issues with commercial social media and digital labour, but little attention is paid to efforts at building alternatives, such as community-run social media and other forms of de-platformization.
Against the totality of networks and corporately owned social media, what are workable strategies and ethical approaches that allow for alternative ways for our social life to emerge?
Rotor is a cooperative design practice that investigates the organisation of the material environment. They develop critical positions trough research and design. Besides projects in architecture and interior design, they also produce exhibitions, books, economic models and policy proposals. Rotor was founded in 2005. Today, a core of about a dozen long-term collaborators sets the agenda of the group.
Matt Mullican’s performative lecture takes the form of a monologue that goes through various levels of consciousness and links subjective testimony with attempts to disturb systems of knowledge and create his own cosmology.
American curator Bojana Coklyat describes her own experience with approach to people with disabilities in the Czech Republic. During her one-year stay in the Czech Republic, Coklyat carried out research into our gallery environment. The presentation focuses on the rights of people with disabilities and comments on the effort of our galleries and museums to create programs for visitors with all kinds of disabilities.
The outward appearance of Olowska’s female subjects is equally as important as the historical memories interwoven seamlessly throughout her collages and paintings. Olowska’s treatment of her subject’s materialization acts as a direct display of the spirit of the individual, which is likely to be contrasted against a uniformed surrounding reminiscent of life experienced behind the iron curtain.
Born in Jakarta, Indonesia, 1984, Grace Samboh lives in between Yogyakarta and Medan, Indonesia. Due to questioning (a little bit) too many things all at once, she does curatorial work as well as research. She truly believes that every person needs at least three copies of themselves.
The nature of madness has been a topic for discussion since ancient times. However, mental illness is related to modern times and connected with institucionalisation of psychiatry. According to Michel Foucault it was the need of the burgeoisie to do away with troublesome individuals in the 18th century that led to the foundation of special institutions for the so-called mentally ill. Within the framework of those „cells for the unwanted“ psychiatry became a scientific discipline.
In the lecture Dubravka Sekulić focuses not only on what and why needs to change in architectural education in an effort to make a discipline more equitable, but also on how this change can happen.
Kader Attia deals with colonial and post-colonial history and sensitively unfolds the complicated and “imbalanced” relationships between the Western and non-Western world and their mutual cultural, political, social, and technological exchange. One of his interests is architecture and the setting it creates with its spatial and political dimension. Using modern architecture as a critical example of an – often – malfunctioning living environment is an occurring subject of Attia’s work.
Since 2017, 51N4E is part of the incubation of new use in the monofunctional Brussels’ North District. Together with others, they housed for two years in the emblematic WTCI & II towers and currently in the nearby CCN building. In parallel, they were chosen as architect for the new project of the ZIN project, an adaptive reuse project turning the monofunctional WTC towers into a mixed-use development.
Whereas Marina Abramović will continue to benefit from her position of a stock market player who invested well her hard earned capital into a lucrative mega-corporation called Art World, Václav Pišvejc, on the contrary, will, in his fight for acknowledgement, forever remain mainly a Sisyphus-like figure and a question mark hovering above normality and normalization of contemporary culture.
Antony Gormley’s passion is to ask whether a human form – as both a vessel for the body and a container for the mind – can be a contemporary subject for contemplation; questions that are essentially spiritual.
How do bodies queer at the molecular level? How is this queering inextricably tied to industrial capitalism? And is there a way out of capitalist ruins, one that has been further exacerbated by the pandemic?
Gideon Boie is an architect and philosopher and a founder of the BAVO collective. He lectures on the ethics and theory of architecture at the Faculty of Architecture of KU Leuven in Brussels, and his work focuses on the political dimension of art and architecture.
The aim of RurArtMap is to strengthen the cultural awareness of the countryside and create a space for cultural presentations, a platform for cooperation and activity planning which would make the art and cultural activities in rural environment more accessible.
An Fonteyne, Jitse van den Berg and Philippe Viérin are interested in the traditions of architecture, the potential that comes from familiar and ordinary settings and the possibilities that emerge from translating these ideas through construction and the employment of material. A meandering walk following thoughts, sketches, projects and buildings will explore the affinity the architects have with literature, visual arts and politics.
Permanent change is the only constant in life, claimed already Heraclitus, and today’s reality seems to confirm his vision of a world in flux. Architects therefore try to distinguish between what appears lasting in their discipline and what is transient and fleeting. But can we speak of metamorphosis as the “essence” of architecture? Can the never-ending cycles of transformation ensure the regeneration of architecture after cycles of crisis?
In their own words, the text is, “the work of ANON. We are a collective of ‘Other.’ Some of us are sex workers, some immigrants, many of us queer. There are even a few privileged white cucks amongst us. Never the less, ANON is largely the work and brainchild of people of color (PoC). Our social disciplines are as varied as our identities: from journalists to dominatrixes. ANON are the intellectual cousins of #BlackLivesMatter divorced from liberalism.”
Pro(s)thetic dialogues is more like a recording of a theatre performance playing out on a computer desktop. Here the human operator creates the conditions for exploring the performativity of a philosophical zombie pieced together from neural networks.
Symposium wants to reflect the current cultural and political situation characterized by the rise of nationalistic politics, populism, Euro-scepticism and anti-immigration attitudes in Central Europe from the perspective of contemporary art and theory. This tendency can be observed not just locally but in the whole of Europe. We will foster an interdisciplinary exchange of ideas discussed in a group of art historians, sociologists, philosophers, and art theoreticians.
At BC architects & studies we believe that, in order to have a positive impact on society through the discipline of architecture, we not only need to focus on the design of its infrastructure, but also on redesigning the process of generating infrastructure. We’ll need to experiment with the role that each member of a community plays in the act of building. For us, a narrow definition of the professional architect no longer suffices
The mini-symposium “Bauhaus and Functionalism” examines the reception and interpretation of the emergence of Functionalism in Czechoslovakia in the interwar period and connections with Bauhaus in Germany. The leading theorist of the modernist avant-garde Karel Teige and his teaching at the Bauhaus are ideal examples of networking between these countries.
To grasp the rise of new forms of authoritarianism, propaganda studies are a crucial tool, but we also must look at the particular role of propaganda art. How has the imaginary of art, theater, film, design, architecture and even games, contributed to the authoritarian imagination? And can we imagine forms of popular and emancipatory propaganda art to defend another world view?
Zach Blas, an American artist, writer and filmmaker, deals with topics such as politics, contemporary technologies, or queer theories. As part of his artistic work, he moves from theoretical research to conceptualism to science fiction. He has been working on Internet and Information Technology for a long time and on how these resources are used to track or manage individuals and companies.
Sex, Sickness and Videotape’ is a tribute to video as a medium which empowered women to make and break the rules of self-image, instead of reproducing the images that had been handed to them. Similar to Vanalyne Green’s engagement with video, the artists and writers who contributed to this project deconstruct and rebuild their practice in the response to challenges and possibilities of the current technologically mediated society.
In The Shattered Epistemologist, Žák collaborates with the charismatic Berlin-based German-Beninese dancer Meïmouna Coffi. Working with a script by Žák, Coffi has created an improvised dance choreography based, among other things, on the physical gestures we use when we operate digital equipment. A collage of dance sequences and blurry, abstract footage – is a visual-poetic metaphor, accompanied by a subjective verbal and text-based commentary that places the fictitious situations within a real and specific context.
MSA is a Brussels based office involved in many kinds of projects, from the design of public space to the elaboration of masterplan for larger territories. In May 2017, MSA has received the MIES AWARD 2017 in the category „emerging architect" for the realization of a small social apartments building localized on a plot to seemed impossible to be built.
Mouton is active in designing structures and supporting structural studies, with a strong emphasis on architectural projects. The philosophy of the engineering office is that structure must be seen as a part of the architecture and – like architecture – has to be designed. Moreover, it is often the case that the structure is inseparable from the architecture and structure plays a prominent role in the perception of the design. The ambition is to develop – for every project again – a strong structural concept and – as doing so – to help shaping the design.
At a moment of digital ubiquity, it may be easier to treat the data from digital platforms as primary in contemporary innovation and to believe that, if coated with sensors in an internet of things, the stiff, dumb world will suddenly become responsive and “smart.” But the heavy lumpy components of space are themselves information systems that don’t really need digital devices to make them dance.
Beáta Istvánkó (born 1987) is a Budapest-based art historian and curator. After finishing her studies she worked as the project coordinator of the Hungarian University of Fine Arts and the Studio of Young Artists’ Association, and has curated numerous independent projects. In 2017 she founded the contemporary art publication store and gallery, ISBN books+gallery. This is the first independent bookstore focused on contemporary art publications in Budapest.
In February 2019, documenta 15 issued a press release announcing the names of the artistic directors for the next edition of the world’s largest exhibition of art. The announcement included two historical firsts: The exhibition will not be organized by an individual as in the past, but by a collective (and, what is more, an artists’ collective), and this will be the first time since the exhibition’s founding in 1955 that it will be curated by representatives of the Asian continent.
The drone integrates functions of a vehicle intended for destruction, razing urban communities and assassinating from the air, with those of a reconnaissance and artifactual tool which has resurrected interest in contaminated and exclusion zones inaccessible or dangerous for human intervention. Furthermore, it has exhibited its potential as a habitat builder, and proved its capabilities for land and real estate surveying, gathering data and visuals that are amenable for market-end purposes.
Erik Vilím (born 1990) is an aesthetist and curator. From 2017 to 2019 he completed his doctoral studies at the Institute of Literary and Artistic Communication at the Constantine the Philosopher University in Nitra. His most recent artwork is called Meditativeness of Expression in Visual Art.
Conceptualized by Zbyněk Baladrán, Vít Bohal, Dustin Breitling and Václav Janoščík, the conference brings together theorists, artists and organizers who collaborate and elaborate on their visions in order to discover junctures of overlap for thinking about the emancipatory potentials of the future.
A key element of their art practice is a text, written “off the page”. With words and sentences artists give titles to the places to reveal what is invisible. Duo are founders of the museum on call – Museum of Contemporary Art Tbilisi. Recently they have founded platform of words – Frequently asked questions – that involves all kinds of text-related formats.
In the lecture, I would like to address the issue of the labour of the artist from the perspective of the feminist artistic work and discuss, how already from the end of the 1970s feminists artists engaged with the issues of the flexible and precarious work, the issues that are also so pertinent in the labour of the artist today. From the perspective of those artists, the exploration of labour opened new dimension how to understand and reflect upon labour of female artist and her emancipated life.
Ideally architecture is not about fixing activities, fluxes or programs, or worse, about solving spatial problems. On the contrary, it is about opening up possibilities: the potential of a site, the hidden opportunity of a particular situation in time, of a programmatic conflict. It is about dealing with uncertainty, about enabling different and unforeseen scenarios. In that sense, architecture and urbanism are not opposed disciplines with different outcomes, but similar mediators, on different scales and in different degrees of complexity, with the same goal of enabling life.
Gvantsa Jishkariani (born 1991) is currently based in Tbilisi. In 2013 Jishkariani and Eliso Kirvalidze founded the first magazine about Georgian contemporary arts and design scenes (gargar.ge). In 2017, alongside Nata Kipiani, Jishkariani founded the Patara Gallery in an underpass shop in Tbilisi, which is a space for experimental, hitherto unpresented art and for game-changing young artists.
The conversation will examine the methods used by ethnography during field research and the investigation of the survivors, witnesses and victims of violence involving wartime, community, domestic and sexual violence. The speakers will examine these methods in the light of the film by Renzo Martens Enjoy Poverty. Martens proposes that local photographers in the strife-torn Democratic Republic of Congo use human poverty as the main source of national wealth. In the film he offers advice on how to capture images of one’s own poverty.
Jussi Parikka is a writer, a media theorist and Professor in Technological Culture and Aesthetics at Winchester Art School (University of Southampton). He is concerned mainly with contemporary culture theory, philosophy, contemporary art, cyber-culture and digital culture. He has contributed significantly to the field of materiality of media, which he analyzes from the viewpoint of philosophy of new materialism. He deals with the relationship between nature and technologies using the term medianatures, which is a clear reference to naturecultures of Donna Haraway.
Postmortem photography – the past tradition of depicting corpses of deceased people immediately before their funeral, has left behind thousands of incomprehensible, obscure and deeply intimate pictures, easy to find in today’s family archives, flea markets and on piles of discarded waste. On the occasion of Bartosz Flak´s current essay collection, he would like to present the topic of Polish postmortem photography and literary approaches towards found photographs.