Reports

Belles

(in the co-operation with Jakub Roček)
The Internet, cyberspace and bio-technology brought about a lot of questions the users have been trying to deal with. Syncretism, simulation, the absence of corporeality, the loss of identity etc. The reflection of society changes caused by new technologies developed in the art until the 1990s in rather utopian and techno-optimistic visions. Marie Lukáčová however deals in her video-collages with a vision of valueless development of activism and a pesimistic picture of the society submitting to a lifeless architecture dictat. In her work she comes out from the term of a junkspace defined by the Dutch architect Rem Koolhas. Two video-projections creating fluid scenes of a wide-screen dimension base on a “metaforically truthful ground” – oil paintings depicting a greyish dreamy landscape. The videomontage is a combination of recorded objects from the author’s close environment (a sofa, a bed cover) and structures from pseudo “natural spaces” in office buildings (vertical gardens, lakes, artificial rocks). Into such environment are young activists – belles “placed”, representing different movements and ideological groups and who are willing to read out the author’s dystopian stories.

Zuzana Janečková

umělciMarie Lukáčová
kurátorZuzana Janečková
místoGalerie TIC
tagy
účinkujícíMarie Lukáčová, Zuzana Janečková
kameraMarek Delong
zvukMarek Delong
střihAnna Slámová
interviewMarek Delong
překladZuzana Frantíková
kategorieReports
publikováno16. 9. 2016
jazykČesky / English
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související
Belles
It's obvious that the issue of the environment and ecology in art is increasingly becoming a consciously political decision that affects what art we create, how we teach it, how we talk about it, or how we present it. Artwork is intertwined with cultural activity, which is linked to activism and vice versa. The context, material used and financial resources are increasingly accentuated.
How do we speak the law? The enactment of the legal is a social construct brought about before the law and after its fictions. As socialised ghosts, our collective minds register each other’s codes, through methodical patterns of self-elevating humans.