anthropocene 22 results

anthropocene

Oil Rocks was a magnet for artists who in the 1950s made the strenuous journey to witness the heroism of oil workers in their battle with the elements to extract Caspian “black gold”. This presentation considers the representations of Oil Rocks in socialist art as an exception to the general invisibility of the petroleum industry in modern literature and art. How can we account for the prominence of oil drilling imagery in Soviet Azerbaijani art and what does it tell us about the petroleum imaginary of the Socialist Anthropocene?
The section of the motorway D11, which will run across the Trutnov and Žacléř regions will add a part of the East Bohemain frontier district, a forgotten bracket between the Krkonoše National Park and the Protected Landscape Area of the Broumov region, as another bead to an illusory rosary connecting Paris with Moscow. It is no more controversial than the other eight motoways under construction in the Czech Republic. May the presented requiem for our landscape be read ad exemplum.
The number of fields and trends Tomáš Uhnák devotes his attention to is misleading. In reality we can discover intersections and a „specialization“ of its kind, which is based on „expert generalism“, to use his own term. In other words in an effort aimed at intentional, conscious generalization and interconnection of different fields of interest. This is connected with constant negotiating related to the organization of different regimes of changing the world.
Symposium wants to reflect the current cultural and political situation characterized by the rise of nationalistic politics, populism, Euro-scepticism and anti-immigration attitudes in Central Europe from the perspective of contemporary art and theory. This tendency can be observed not just locally but in the whole of Europe. We will foster an interdisciplinary exchange of ideas discussed in a group of art historians, sociologists, philosophers, and art theoreticians.
They are often presented as condescending patrons of arts, who have decided to put aside a couple of their millions and contribute to public welfare and the promotion of exquisite culture. However, their seemingly good intentions should be seen with view to the context of the troubled political and economic past of our (and not only our) country. We should know how they acquired their property and what social or ecological damage they caused while amassing their fortune.
Jussi Parikka is a writer, a media theorist and Professor in Technological Culture and Aesthetics at Winchester Art School (University of Southampton). He is concerned mainly with contemporary culture theory, philosophy, contemporary art, cyber-culture and digital culture. He has contributed significantly to the field of materiality of media, which he analyzes from the viewpoint of philosophy of new materialism. He deals with the relationship between nature and technologies using the term medianatures, which is a clear reference to naturecultures of Donna Haraway.
It's obvious that the issue of the environment and ecology in art is increasingly becoming a consciously political decision that affects what art we create, how we teach it, how we talk about it, or how we present it. Artwork is intertwined with cultural activity, which is linked to activism and vice versa. The context, material used and financial resources are increasingly accentuated.
How and to what extent can we understand the land, and what do we all know and not know about it? To whom does it belong, and how do we change it, for better or worse? How can we express and capture in human, rather than statistical, terms, both the visible and invisible transformations that the land undergoes, both locally and globally, with regard to the entire biosphere and climate?
The Heron is a film about the Stromovka park, however, it is perhaps more about us, people, and the different activities we may pursue in city parks. It shows inexplicitly to what extent people are influenced by parks and parks by people. What role do parks play in our contemporary society, in our everyday lives?