Profily

Jüri Ojaver

 

Jüri Ojaver (1955) entered the art scene in the beginning of the 1980’s, received several grand prizes from the Soros Contemporary Art Center in the 1990’s, participated in the Kwangju Biennial in South-Korea in 1995, represented Estonia at the Venice Biennial in 1999, is an active member of the art-organization Estonian Energies and has taught young sculptors, metal-artists and many others in the Estonian Academy of Arts. Jüri Ojaver is interested in memory and information storage – his relationship with the present and past in a general and personal context. Jüri Ojaver can be referred to, and rightly so, as an existentialist, although many of his art projects, mainly performances, can be described more as a peculiar gallows humor. Jüri Ojaver is a vivacious and growing artist, therefore his art is also a living and growing organism.Jüri Ojaver (1955) entered the art scene in the beginning of the 1980’s, received several grand prizes from the Soros Contemporary Art Center in the 1990’s, participated in the Kwangju Biennial in South-Korea in 1995, represented Estonia at the Venice Biennial in 1999, is an active member of the art-organization Estonian Energies and has taught young sculptors, metal-artists and many others in the Estonian Academy of Arts. Jüri Ojaver is interested in memory and information storage – his relationship with the present and past in a general and personal context. Jüri Ojaver can be referred to, and rightly so, as an existentialist, although many of his art projects, mainly performances, can be described more as a peculiar gallows humor. Jüri Ojaver is a vivacious and growing artist, therefore his art is also a living and growing organism.

 

umělciJüri Ojaver
místoEstonia
tagy
účinkujícíJüri Ojaver
kameraEva Jiřička
zvukEva Jiřička
střihEva Jiřička
interviewEva Jiřička
kategorieProfily
publikováno29. 12. 2012
jazykČesky / English
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Jüri Ojaver
Vášní Antonyho Gormleyho je ptát se, zda lidská forma – ať už v podobě schránky na lidské tělo, nebo nádoby na lidskou mysl – může dnes sloužit jakožto téma pro kontemplaci; Gormley si pokládá otázky, které se ze své podstaty obracejí k duchovnu.
Co dělat, když můžeme nedělat nic? Vazby, pouta, sevření a hádky jsou metody porozumění. Pozvaní hosté chápou význam důvěry, lásky a zájmu jako klíčových součástí formování think tanků, pracovních skupin a dalších kolektivů zaměřených na výměnu znalostí. Jak se tento způsob jednání liší od protekce? Hlavním cílem zde není korumpovat moc prostřednictvím vztahů, ale vztahy vytvářet za účelem znovuzískání vzájemné relevance.