artistic research 46 results

artistic research

Rotor is a cooperative design practice that investigates the organisation of the material environment. They develop critical positions trough research and design. Besides projects in architecture and interior design, they also produce exhibitions, books, economic models and policy proposals. Rotor was founded in 2005. Today, a core of about a dozen long-term collaborators sets the agenda of the group.
Andersson plays with the rigidity of academic language, which she uses with a degree of hyperbole and projects with a jovial delivery, full of sexual harassment and misogynistic remarks. The author breaks down our boundaries – just as she breaks down the barriers of the sexual undertones and hidden manifestations in the manner of communication of the masculine pop world.
In their own words, the text is, “the work of ANON. We are a collective of ‘Other.’ Some of us are sex workers, some immigrants, many of us queer. There are even a few privileged white cucks amongst us. Never the less, ANON is largely the work and brainchild of people of color (PoC). Our social disciplines are as varied as our identities: from journalists to dominatrixes. ANON are the intellectual cousins of #BlackLivesMatter divorced from liberalism.”
To grasp the rise of new forms of authoritarianism, propaganda studies are a crucial tool, but we also must look at the particular role of propaganda art. How has the imaginary of art, theater, film, design, architecture and even games, contributed to the authoritarian imagination? And can we imagine forms of popular and emancipatory propaganda art to defend another world view?
Words that become popular in the world of art often quickly fall from one side to the other. The words alone are not to blame. Some of them have an imaginative power which surpasses their real meaning. They become an incantation whose weight of imagination tilts the words over the edge of depletion. Decolonisation is one of them.
How do we speak the law? The enactment of the legal is a social construct brought about before the law and after its fictions. As socialised ghosts, our collective minds register each other’s codes, through methodical patterns of self-elevating humans.
The author considers the video as a part of the decolonisation process within the framework of the history of Czechoslovak cinema. His conceptual method of work is based on the deconstruction and re-interpretation of original scenes from Czechoslovak films, e.g. Křik (Jaromil Jireš, 1963), Jak básníci přicházejí o iluze (Dušan Klein, 1984) and Dědictví aneb Kurvahošigutntag (Věra Chytilová, 1992). All these films feature stereotyped black characters.
One of the enduring questions we explore this last year is whether scent and smells can be used as a tools for storytelling. The sociology and politics of scent remain largely unexplored, yet we all recognise that scents are often subject to rigid labels and gender stereotypes. Primarily however, scents represent interspecies narratives, as animals and plants primarily communicate through scent, without the need for language.
Kader Attia deals with colonial and post-colonial history and sensitively unfolds the complicated and “imbalanced” relationships between the Western and non-Western world and their mutual cultural, political, social, and technological exchange. One of his interests is architecture and the setting it creates with its spatial and political dimension. Using modern architecture as a critical example of an – often – malfunctioning living environment is an occurring subject of Attia’s work.
The alibi of the Czechoslovaks, which historically exempted them from responsibility for the era of European colonialism, is seriously undermined if we take a closer look at some episodes of Czechoslovak history and if we revise the attitude that Czechoslovak citizens took towards colonies and their people and what orientalizing ideas they created. This attitude certainly does not apply only to non-European people and cultures, but also within Europe itself, as Vobořil demonstrates in his work.
Anton Vidokle is the type of artist who might not seem to be a very prolific author, at least not in the classical, material sense of art production. Vidokle is interested in art as a means to learn as much as possible about the world we live in, to explore it.