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capitalism

The relationship of man towards land has always been a significant mover of the organization of social, cultural and spiritual life. Land is inseparably linked with our basic needs, it is the source of our nourishment, offers us a safe home and a space for the merger with the cycle of nature. Despite all this we have managed to bring this relationship to the verge of a crisis full of misunderstandings, visible in all spheres of our coexistence.
In their own words, the text is, “the work of ANON. We are a collective of ‘Other.’ Some of us are sex workers, some immigrants, many of us queer. There are even a few privileged white cucks amongst us. Never the less, ANON is largely the work and brainchild of people of color (PoC). Our social disciplines are as varied as our identities: from journalists to dominatrixes. ANON are the intellectual cousins of #BlackLivesMatter divorced from liberalism.”
Christmas trees and decorations, robots and antiquities mediate our everyday lives since everything that cannot be invested in human relationship is invested into objects. Toys, ornaments, tools with their functional status is explored in formal experiments; in humorous displays interpreting the world with a subtle allure and providing an outlet for all kinds of tensions.
They are often presented as condescending patrons of arts, who have decided to put aside a couple of their millions and contribute to public welfare and the promotion of exquisite culture. However, their seemingly good intentions should be seen with view to the context of the troubled political and economic past of our (and not only our) country. We should know how they acquired their property and what social or ecological damage they caused while amassing their fortune.
Marilyn Monroe comes back to life in the form of her frisky doppelganger. According to David, the slowed-down Arabic music that accompanies the video is “a kind of willful act, an Arabesque, perhaps like that ficus tree or whatever that thing is behind ‘Marilyn’, or like the naïve movements of her hands and body.” It can also be interpreted as a counterpoint highlighting the contrast between our view of woman and the Muslim view.
Vít Soukup shot Old Mates and The Silver Trail (1993) as two parts of an imaginary television series. Both stories are introduced by a television announcer who, in a serious tone, presents a chaotic tangle of banal interpersonal intrigue, as was the custom before genre-based socialist television series. Old Malina comes to visit his resigned friend Drudge, who denounces the vanity of life as a former member of the “coyote” generation of the nineties, deconstructed by postmodernism.
Conceptualized by Zbyněk Baladrán, Vít Bohal, Dustin Breitling and Václav Janoščík, the conference brings together theorists, artists and organizers who collaborate and elaborate on their visions in order to discover junctures of overlap for thinking about the emancipatory potentials of the future.
We know and repeatedly analyze a host of issues with commercial social media and digital labour, but little attention is paid to efforts at building alternatives, such as community-run social media and other forms of de-platformization.
Against the totality of networks and corporately owned social media, what are workable strategies and ethical approaches that allow for alternative ways for our social life to emerge?
The title Distressed refers not only to desperate working conditions and the condition of the workers, but maybe even to one actual product of textile- the sought after and fashionable „distressed denim". Jeans that are supposed to look used and worn out. In some sort of twisted logic people in rich countries, from where textile factories have been pushed in the competition for the cheapest labour, wear ripped jeans. They uncousciously show the true character of the conditions of its production. As if they were transparents of the impoverished, hung on the naked bodies of the narcissists of the richer part of the worlds.
The „feature“ film Floodlit Death was made in 2000 by Ivan Mečl and Kakalík (David Kalika) in the production of TeleDVision of the Divus publishing house. Actors and mostly visual artists came from the Divus circle. The film shows the Prague ferocity in the 90ies with a typical period background – advertising agencies, mafia and the Persian Gulf War veterans. Not only the main character of a detective cannot deny the affinity to Vít Soukup's films.
The number of fields and trends Tomáš Uhnák devotes his attention to is misleading. In reality we can discover intersections and a „specialization“ of its kind, which is based on „expert generalism“, to use his own term. In other words in an effort aimed at intentional, conscious generalization and interconnection of different fields of interest. This is connected with constant negotiating related to the organization of different regimes of changing the world.
The project Bellevue di Monaco takes place in several buildings in the centre of Munich. The buildings were supposed to be demolished in order to build new luxury apartments there. However, the plan was thwarted by a group of activists and their guerilla reconstruction of one of the flats. Consequently, the migration crisis in 2015 incited the foundation of an official cooperative involving several hundred local residents who rented the houses and turned them into a multifunctional centre.
“Our pseudo-lives were nothing but speech bubbles. We desecrated everything. […] We ground [it all] to dust,” says Vít Soukup as the pessimist Drudge in the series Old Mates. His approach to films was similar. He made works full of ironic references to high culture and low, and enjoyed using clichés in their raw state.
Gideon Boie is an architect and philosopher and a founder of the BAVO collective. He lectures on the ethics and theory of architecture at the Faculty of Architecture of KU Leuven in Brussels, and his work focuses on the political dimension of art and architecture.
What can we do within the confines of the present? What are the discursive possibilities and conditions of accelerationism? What are the investments and aspirations for such a language and for such an endeavor?