decolonization 20 results

decolonization

A more-than-oceanic perspective is a speculation on perception, emotion, intelligence, and agency. It brings with it a tidal wave of decolonial thought, posthumanism and material feminisms, queer ecologies, media theory, and spirituality, refracting it through interdisciplinary aesthetics and environmental justice.
Artist Sissel Mutale Bergh describes her latest film, Elmie (2023) – a Southern Sámi word meaning sky, air and storm – as a documentary poem and a lamentation on air, breath, birds, mountains and wind power. For several years, Bergh has followed the construction of – and opposition to – industrial windfarms at Fovsen/Fosen in the southern district of reindeer herding at ÅerjelFovsen Njaarke Sijte.
Words that become popular in the world of art often quickly fall from one side to the other. The words alone are not to blame. Some of them have an imaginative power which surpasses their real meaning. They become an incantation whose weight of imagination tilts the words over the edge of depletion. Decolonisation is one of them.
Jan Pfeiffer's exhibition explores how architecture and urban spaces preserve the energy and ideas that have been imprinted on them, tracing the author's journey from personal experiences to universal symbols. Using black-and-white photographs and models, he intuitively connects distant elements—from a flame in Ramallah to the crown of the Old Town Bridge Tower—into a poetic construction about architectural "springs."
The author considers the video as a part of the decolonisation process within the framework of the history of Czechoslovak cinema. His conceptual method of work is based on the deconstruction and re-interpretation of original scenes from Czechoslovak films, e.g. Křik (Jaromil Jireš, 1963), Jak básníci přicházejí o iluze (Dušan Klein, 1984) and Dědictví aneb Kurvahošigutntag (Věra Chytilová, 1992). All these films feature stereotyped black characters.
This lecture examines the development of mass Palestinian displacement as a weapon of war, a tool of state-building, and a tool for enforcement of particular visions of imperial internationalism. It traces how Palestine became the site for the development of a specific modern refugee regime focused on decolonial containment, a process that continues to the present day.
The alibi of the Czechoslovaks, which historically exempted them from responsibility for the era of European colonialism, is seriously undermined if we take a closer look at some episodes of Czechoslovak history and if we revise the attitude that Czechoslovak citizens took towards colonies and their people and what orientalizing ideas they created. This attitude certainly does not apply only to non-European people and cultures, but also within Europe itself, as Vobořil demonstrates in his work.