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In the second half of the 1970s, Ambroz was primarily engaged in performance, which he documented using the film besides texts and photographs, and in 1980, even using a video camera. For years, he was convinced that he had his own motion picture recording of his Air performance in 1976. But when the filmstrip was digitized in 2016, it turned out to contain something completely different.
I have made the whole video in one day from the roof of the studio of video art at the Academy of Arts in Prague. I did not mean to film any art, I more or less only wanted to play with the camera.I had my headphones on and was listening to Badalamenti´s music composed for the serial Twin Peaks.
Vít Soukup shot Old Mates and The Silver Trail (1993) as two parts of an imaginary television series. Both stories are introduced by a television announcer who, in a serious tone, presents a chaotic tangle of banal interpersonal intrigue, as was the custom before genre-based socialist television series. Old Malina comes to visit his resigned friend Drudge, who denounces the vanity of life as a former member of the “coyote” generation of the nineties, deconstructed by postmodernism.
Our films can be divided in two categories: art films (following an idea, an experiment) and documents (everyday life in the school: fights among classmates, teachers). Movies  called “I.R. Piktuers” (I. = Ivars, R. = Rinalds, Piktuers = twisted word “pictures” were mostly made between 1992-1993 at the elementary school in Riga.
The two-year artistic research project deals with the role of the protest image and its possible impact on real social, political, and economic changes. Through its individual outputs, the project offers multiple perspectives on the use of visual or audiovisual documentation as a possible emancipatory tool of the people.
Considering the changing nature of work under global capitalism and the role of female labour, the film ‘Some Women, Other Women and all the Bittermen’ (2014, dir. Rehana Zaman) is a contentious and highly engaging adoption of the conventions of British soap opera place alongside footage documenting meetings of migrant women in the UK at the self-led organisation Justice for Domestic Workers in Leeds.
The „feature“ film Floodlit Death was made in 2000 by Ivan Mečl and Kakalík (David Kalika) in the production of TeleDVision of the Divus publishing house. Actors and mostly visual artists came from the Divus circle. The film shows the Prague ferocity in the 90ies with a typical period background – advertising agencies, mafia and the Persian Gulf War veterans. Not only the main character of a detective cannot deny the affinity to Vít Soukup's films.
In the heart of Madrid a ravaged forest lays calm in the aftermath of the storm. Shepherds, sheep and dogs roam among the branches of uprooted trees. Above them, the city resounds with birdsong and underneath we hear the murmurs of the herd. Old walls, new barriers enclose this territory. At night its borders dissolve on the hilltop. Under a black sky the contours of its inhabitants emerge. The land rings out and the city glimmers. 
How to record the incommunicable?
Record of the experienced.
How to transfer this record back into an image?
A house as an enclosed meadow on which events take place.
That, which can never be verified, will forever be that, which remains.
To enter and to see.
Real history, never written event, a dead angle, a blind spot.
Discursus of a net.
I asked my friends to drive me (blindfolded), and a large mirror to the Baltic Sea coast in East Germany. Upon our arrival, my friends placed the mirror in an upright position on the beach facing the sea. I was escorted towards the mirror, where I sat down, removed the blindfold and watched the sea’s reflection in the mirror.
The video by the Artyčok.tv editorial team sets a satirical critical mirror to its own work, not only that of the author. The myth of genius beings from the art world, who freely and undisturbed create a better image of the universe, cumbersomely and persistently intrudes on the insistent but real world, full of excel spreadsheets, pending emails, monitoring and annual reports.
Jestrdej (1983), a silent black-and-white film bordering on video performance about the small everyday mysteries with classic film gag elements, accompanied by commentary in which he reflects upon his position at that time as an “Olomouc performer”. Thus the work Yesterday (1983– 2008) was created that opens a regular presentation of videos from the AVU Research Center video archive.
Artist Sissel Mutale Bergh describes her latest film, Elmie (2023) – a Southern Sámi word meaning sky, air and storm – as a documentary poem and a lamentation on air, breath, birds, mountains and wind power. For several years, Bergh has followed the construction of – and opposition to – industrial windfarms at Fovsen/Fosen in the southern district of reindeer herding at ÅerjelFovsen Njaarke Sijte.
Probably the only film footage from unofficial Confrontations, the exhibitions organized by students of Prague´s art academies in 1984-1987.The second exhibition of the six took place in 1984 in a house rented by a student of the Academy of Fine Arts, Petr Petr, in Krymská 21, Praha-Vršovice. The participants were students from the Academy of Fine Arts, Academy of Arts, Architecture and Design and two foreign visiting students who covered not only the walls of the house, but also space in the yard and on the porch by their artworks.
Most people imagine academic work as a slow march up the steep steps of the Ivory Tower. It has its clear hierarchies, formal organization, its rules both written and unwritten. It requires diligence, distance and conscientious work. All that is often true and at times necessary. Therefore, not many people think that theory would be riveting or exciting. But the work of Kateřina Svatoňová shows us that theory is, first and foremost, an adventure.
“Our pseudo-lives were nothing but speech bubbles. We desecrated everything. […] We ground [it all] to dust,” says Vít Soukup as the pessimist Drudge in the series Old Mates. His approach to films was similar. He made works full of ironic references to high culture and low, and enjoyed using clichés in their raw state.
The conversation will examine the methods used by ethnography during field research and the investigation of the survivors, witnesses and victims of violence involving wartime, community, domestic and sexual violence. The speakers will examine these methods in the light of the film by Renzo Martens Enjoy Poverty. Martens proposes that local photographers in the strife-torn Democratic Republic of Congo use human poverty as the main source of national wealth. In the film he offers advice on how to capture images of one’s own poverty.
I decided to go for the last option, making use of my present position of an art teacher, and so I decided to introduce works of our students from the Video studio. I hope the videos do not show any traces of my influence and I believe this will remain true also in the future.
The exhibition focuses on the theme of the passage of time during crises such as war or climate change. The sharp time of political and economic development runs concurrently with the seasonal time of human waiting for the (un)imaginable end of conflicts.