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photography

The exhibition Late Intimacy responds to the pressure to disclose private matters that intimacy currently faces. This pressure is evident in both the mass media and social networks, which are programmed to exploit our need for social acceptance and reward, and is also present in the hidden monitoring and analysis of our behavior in physical and digital space. We are increasingly aware that the ultimate goal of this pressure is to obtain material that can be exploited for commercial or political gain.
Currently, we encounter these changes and catastrophes being discussed in regional public debates by people from the scientific community, government agencies, and politics, who use the authority of expert images to describe the ongoing changes and impending catastrophes. We do not see images that deviate from the established norms of scientific representation in the public sphere, and the voices of those directly affected by these changes are heard little or not at all in public debate. However, the presence of the planet as an active force producing its own images and ways of sharing them gives power to these alternative voices, languages, and images.
These two exhibitions share a certain local specificity. The Screenopolis exhibition attempts to reflect certain local themes through contemporary art, while Marian Palla's exhibition presents a locally based artist and his work. At the same time, there is a certain connection between the authors of these two exhibitions in that both subscribe to conceptual thinking.
The word "wee" is a Scottish synonym for "little." The title A Wee Bit of Heritage represents an attempt to provide at least a small glimpse into the cultural heritage of the northern Scottish town of Wick, with a population of nearly 9,000. The town used to be a strategic fishing spot and the main port of northern Scotland. However, the situation has changed in recent years. Herring stocks have been depleted for decades, crab fishing is no longer as profitable as it used to be, the nuclear power plant has been shut down, and one of the few things that still operate here and are attractive to tourists are the distillery, the nuclear archive, and The Wick Heritage Museum.
Jiří Thýn approaches the photographic medium, objects, site-specific installations, and video installations intuitively. In his own words, he tries to work with photography as if he were painting. This allows him to express himself authentically and emotionally through gestures. The author also draws digitally with a computer cursor, without striving for consistent perfection. He is now looking for a way to work with photography in a completely immediate way, moving toward the principle of chance in the digital process. The exhibition Silence, Torso, Presence encourages quiet reflection, contemplation of the perception of time not only in photography but also in the history of sculpture, and reflection on "torsos" which, although they evoke heaviness, refer to the basic forms and principles of our existence.
Conceptual artist, performer, and writer Milan Kozelka (1948‒2014) left an indelible mark on Czech art, especially in the 1980s and 1990s. He devoted himself to poetry from the 1960s onwards, and his poems are now considered part of the Czech response to American Beat literature. At the turn of the 1970s and 1980s, he turned his attention to action art.
Four words to start with. A tongue twister or a modest incantation? The first episode of the fifth curatorial cycle at Galerie Kurzor as a space for three artists to meet. Count to five, open and close your palm. What have we understood, what has escaped us? One thing is certain. We are not ourselves.
Kateřina Komm's artistic work to date clearly reveals her intention to layer, compose, and continuously transform countless images, texts, and records of events, inspiring experiences, and impressions from various places, times, and spaces. The author's reflections on vividly resonant moments open up space for further associative ideas, which form richly branched lines of meaning in the resulting sculptures, objects, drawings, and installations. Some of the works were created based on inspiration from a specific object, work of art, or architecture, while others may be a direct imprint of a found object, or even a magical experience of a symbolic nature.
The conversation will examine the methods used by ethnography during field research and the investigation of the survivors, witnesses and victims of violence involving wartime, community, domestic and sexual violence. The speakers will examine these methods in the light of the film by Renzo Martens Enjoy Poverty. Martens proposes that local photographers in the strife-torn Democratic Republic of Congo use human poverty as the main source of national wealth. In the film he offers advice on how to capture images of one’s own poverty.
Postmortem photography – the past tradition of depicting corpses of deceased people immediately before their funeral, has left behind thousands of incomprehensible, obscure and deeply intimate pictures, easy to find in today’s family archives, flea markets and on piles of discarded waste. On the occasion of Bartosz Flak´s current essay collection, he would like to present the topic of Polish postmortem photography and literary approaches towards found photographs.