painting 318 výsledků

painting

In her work, Cornaro uses found objects imbued with symbolic potential or emotional value, which she presents in different types of display and media to reveal the subtle shifts of meaning provoked by processes of reproduction and translation.
Borrowed from domestic, decorative or functional contexts, these artefacts are often linked to Western culture as a means of power, their combination and arrangement in the artist’s work invites spectators to question the relationships between systems of representation and our understanding of the world.
In today's social climate, the line between folk horror and urban myths is as thin and winding as the old streets of Prague. In our most recent historical memory, we have seen them re-enchanted by the decline in tourism and repopulated by lonely figures of stray night walkers and people excluded from society. The age-old idea of art as a mirror that allows us to see lived reality from a new perspective comes to mind, or perhaps a distorted glass surface can deform shapes and create illusions.
The concept of the exhibition stems from a dialogue between historical works presented in 1993 by a group of emerging artists from Ústí nad Labem at two editions of the exhibition NARUŠENÁ ROVNOVÁHA (DISTURBED BALANCE) at the Municipal House in Prague and the Emil Filla Gallery in Ústí nad Labem, and completely new projects by younger artists born in the 1980s, who had the opportunity to experience the atmosphere of Ústí nad Labem, especially during their university studies, and this experience led them to develop their authentic creative attitudes.
In the event projected here worked Jiří Černický with the heat effect and a motif of reflection. He used the Iron – “a female” appliance touching intimate garments but at the same time a „male“ impersonal tool used as a mirror and a brush. He stepped back from the camera to the place where a fata morgana originated due to the thermal inversion.
The outward appearance of Olowska’s female subjects is equally as important as the historical memories interwoven seamlessly throughout her collages and paintings. Olowska’s treatment of her subject’s materialization acts as a direct display of the spirit of the individual, which is likely to be contrasted against a uniformed surrounding reminiscent of life experienced behind the iron curtain.
Both authors work with fictional worlds (seemingly) untouched by humans, which serve as romanticized escapes from the chaotic reality of the present. Instead of the desired contemplation, the scenes of an untouched natural world evoke an almost disturbing feeling of permanence and death.
What's behind that forest? Can you identify the trees? Shall we have our snack here? Which of the demons here is the loudest? Does Ester ever come here to sing? Is there a skinny dwarf behind the tree? Has Ester been to Japan? Is it morning or evening there? Can you smell the polypores? Who do the beetles love? Haven't we been here before? Is that moss okay? Why is no one naked there? Do you use tick repellent? Is it like the photo? Does Ester know mushrooms?
Seventy eight artists were introduced by a reproduction of their work and a short text. This team aimed at confronting the artists and creating a parallel to work of artists who could exhibit their work officially. However, there were different limiting factors.
Her activities are interwoven with a complex web of collective bodies of various transient groups or platforms. Since 2009 she has been a member of A.M.180., a team already behind the cult festival of contemporary music Creepy Teepee, taking place every year in the medieval landscape of Kutna Hora. Like the festival itself, is not just a spectacle of monolithic music projects, but also a place for performances and visual arts, as well gallery A.M.180, where Timková works as co-curator, is a place of hybrid cultural activities.
Whereas Marina Abramović will continue to benefit from her position of a stock market player who invested well her hard earned capital into a lucrative mega-corporation called Art World, Václav Pišvejc, on the contrary, will, in his fight for acknowledgement, forever remain mainly a Sisyphus-like figure and a question mark hovering above normality and normalization of contemporary culture.
The works on display were created between 2003 and 2008. I made them all during my stay in the Czech Republic. I didn't paint much in India at the time, I was just experimenting. I mostly created works on paper as tests of what I would paint on canvas. However, it often happens that the papers turn out better than the canvases. I find papers more suitable for this type of work because of their delicacy. But it is difficult to exhibit them, as they require special frames and must be placed under glass, which causes a lot of trouble. That is why I have never exhibited larger papers.
The film shows the members of the art club of the Bedřich Václavek Community House in Třebíč with Antonín Kybal during their outdoor painting trip which took place in the countryside around Ptáčov in 1959. This club was founded in 1953 for mostly amateur painters and a number of professional painters were involved in their training and education.
The initial idea behind this project was to show the work of artists who were not allowed to display their work freely before 1989 or who belonged to the semi-official art scene. Shortly after the aim was to transform the exhibition into a representative show of contemporary art.
These two exhibitions share a certain local specificity. The Screenopolis exhibition attempts to reflect certain local themes through contemporary art, while Marian Palla's exhibition presents a locally based artist and his work. At the same time, there is a certain connection between the authors of these two exhibitions in that both subscribe to conceptual thinking.
Markéta Adamcová's exhibition delves into the themes of mortality, generational trauma, and corporeal vulnerability. Her work highlights the importance of understanding history and family constellations as key factors in understanding our current state and behavior.
Jiří Thýn approaches the photographic medium, objects, site-specific installations, and video installations intuitively. In his own words, he tries to work with photography as if he were painting. This allows him to express himself authentically and emotionally through gestures. The author also draws digitally with a computer cursor, without striving for consistent perfection. He is now looking for a way to work with photography in a completely immediate way, moving toward the principle of chance in the digital process. The exhibition Silence, Torso, Presence encourages quiet reflection, contemplation of the perception of time not only in photography but also in the history of sculpture, and reflection on "torsos" which, although they evoke heaviness, refer to the basic forms and principles of our existence.
Once upon a time, in an exhausted era in which nothing could apparently happen. Every exhibition is a small battle in the heat of the culture war. Individual skirmishes both consolidate and undermine constellations of opinions. Their rhythm and harmony is the heartbeat of a warring community. The culture war is both portend and sublimation. It is easy to escape its roar.
For a long time, I didn't know what to write about this exhibition. It has no theme, the exhibiting artists have nothing in common, and their selection is purely subjective—I selfishly decided based solely on which paintings I personally found remarkable. It was only yesterday in my studio that one of the artists told me about a curator who reproached her for not providing any key to her paintings.
Throughout his life, Chalupecký promoted and defended new artistic trends and was interested in general questions of art, especially the meaning of art in modern society. He was a defender of art in connection with life. In today's terms, we could perhaps use the term activist or engaged art. He did not believe in the purely aesthetic function of art and culture in general.
The Grey Brick 34/1993 exhibition, included works by 34 artists born between 1941 and 1964 chosen by the jury whose members were Jana Geržová, Mahulena Nešlehová and Petr Nedoma. This successful summer exhibition took place in the gallery U Bílého jednorožce (At the White Unicorn) in the square in Klatovy and also in the Chateau Klenová and its park.
Beneath the surface of seemingly ordinary motifs in Erika Bornová's work, there are often hidden disturbing messages—frustration, uncertainty, anxiety, (sweet) painful obsessions—that bring forgotten experiences or suppressed feelings and attitudes back to life. From the outset, an important leitmotif in the artist's work has been a return to the past, whether personal or collective history.
Jiří David created this film for entirely personal reasons: as a gift for his father (who had shot the original footage) in order to raise his spirits as he suffered from an incurable illness. “The film’s creation was entirely unplanned. I took my father’s 8 mm films and transferred them onto VHS in the simple conditions of our flat: i.e., by projecting them on a screen and filming it with a VHS camera.”